Moulid Hujale has lived in a refugee camp in
northeastern Kenya since he was 10 years old, when him and his family were
forced to flee their native Somalia. It embarrasses him when he introduces
himself as “a Somali refugee living in Kenya.” (Hujale. 2011), but he believes
in who he is. Although all of this information is entirely true, ultimately I
cannot share who Moulid Hujale is, and I especially cannot say where he is
going. That is a gift left to Hujale alone to give, and that is exactly what he
does in his article “KENYA-SOMALIA: A refugee’s story.” Similar to Asgedom, in
his book Of Beetles and Angels, and
many of the Lost Boys of Sudan, in God
Grew Tired of Us, the protagonist is left to lead the audience through a
story all their own, on their own, and this is precisely what makes these
stories so powerful. No third party can share what refugees have gone through:
how their identities have been affected, how hard they have had to work, or how
they have kept their spirits alive through it all, quite like they themselves
can.
In Hujale’s article, he portrays the Kenyan
government as doing the bare minimum to keep him and his people alive. It’s an
interesting situation, as 24 year-old Hujale has spent the majority of his life
stuck in a limbo identity. “I am no longer in Somalia and yet I am not a Kenyan
citizen; so where do I belong?” (Hujale. 2011). The Kenyan government was
willing to take these refugees in, but they are not even given the right to
attend the University to obtain a vital education. “I wonder what makes us so
different. Are we not human beings like them?” (Hujale, 2011). This sense of
isolation and identity crisis is common among refugees. In God Grew Tired of Us, the audience watches as the Lost Boys attempt
to acclimate to this strange new culture through entering the workforce,
attending school, or advocating for their people still in Sudan. In Of Beetles and Angels, readers waited as
Asgedom struggled to find his place within American culture and American peers.
He fought persistently through persecution at school, in sports, and even at
Harvard University in order to eventually find peace in where he is and what he
is doing. He eventually makes the conclusion, “I have found greater value in
other dreams.” (Asgedom. 2001.pg 134.). Refugees are always forced to develop a
new identity, or adapt to being torn between what has been left behind and what
lies before.
Refugees hold an unbelievable amount of strength
and determination. This is personified brilliantly in Asgedom. The manner he
describes waking up early to train for track, or how he put every ounce of
strength he had toward gaining outstanding grades and ultimately a full ride
scholarship to Harvard University—if only everyone had that amount of
motivation. Refugees have gone through so much, and their stories are what give
them their unceasing drive. Their stories also provide them with a sense of
incessant compassion towards others dealing with pain caused by suffering. As
Asgedom described the story of his brother, Tewolde, and how he would
continually give to others, even when he had no resources, he always had
something to offer a fellow sufferer. As soon as Hujale learned that education
was his gateway to a better life, he gave academics absolutely everything he
had. “At the end of my final days in high school, my enthusiasm to keep
learning was almost palpable.” (Hujale. 2011.) This is a sharp contrast to the
typical “senioritis” experienced by American high school graduate hopefuls.
Refugees have a sense for knowing what it is going to take to make their life
better, and they display the willingness and dedication to do everything it will
take, no matter what the price is. This makes sense, because when one has lost
everything, one has nothing left to lose, and this results in an incredible drive
and fortitude.
The most impactful part of a refugee’s story is
looking at their spirits, which continuously shine through, despite everything
they have been through. Refugees continue to dream.
My ambition is to be a professional journalist
and report on humanitarian news. I would like to change the world through
writing and document refugee crises or stories that are not heard and extract them
for the world to see, and act…my spirit is so alive, and I have a feeling that
one day I will see the reality of my dreams. (Hujale. 2011.)
Hujale
describes his home for nearly two decades as desolate, hopeless, and unjust.
How, then, is he able to see past this into the light that his future beholds? How
are the Lost Boys able to never lose faith that their families remain alive,
and never stop looking for them? How is Asgedom able wish his audience to
“remember this story about an immigrant’s dream, because as long as you
remember, you’ll share the spirit of the two who dreamed it.” (Asgedom. 2001.
pg. 134) There is something about the undying light within a refugee’s spirit,
and this light is amplified exponentially when one experiences it through the
refugee firsthand. Refugee’s have gone through much, they have learned much,
and they have much to share.
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